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The Finnish example
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pg

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PostPosted: Wed Oct 11, 2006 8:11 am    Post subject: The Finnish example Reply with quote

Since we right now have the Finns putting some work into the Cyprus Problem, I thought it could be intersting to have a look at how Finland treats its minority.

In fact I beleive there are many similarities between the Swedish speaking minority in Finland and the Turkish speaking minority in Cyprus.

http://en.wikipedia.org/wiki/Finland-Swedes
Quote:
Swedish is the mother tongue of about 265,000 people in Mainland Finland and 25,000 on Åland, in all 5.53% of the total population (according to official statistics for 2004 1) or 5.08% if excluding Åland. The proportion has been steadily diminishing since the 19th century, when approximately 15% of the population had Swedish as the mother tongue (estimate for 18152).


http://en.wikipedia.org/wiki/Finland-Swedish
Quote:
From the 16th century Swedish, rather than Finnish, was the main language of jurisdiction, administration and higher education in Finland. In 1892 Finnish and Swedish became official languages with equal status, and by the time of Finland's independence in 1917 Finnish clearly dominated in government and society.


Some more history:

Creation of the Cypriot identity...
http://en.wikipedia.org/wiki/Finland%27s_language_strife
Quote:
An important process in the creation of a separate Finnish national identity was the perception of Finland's history as separate and different from Sweden's. As in other processes of conceptual changes, this led to rather contentious disputes between the protagonists of the new views and the defenders of traditional truth. Discordant history views between Fennomans and Svecomans are today reflected by differences between Finnish and Swedish understandings of the shared history, but also between academic historians and popular perceptions, the latter being more influenced by the views of prolific 19th century leaders.


These guys could have become the TMT...
http://en.wikipedia.org/wiki/Svecoman
Quote:
The Swecomans proposed the idea that Finland harboured two peoples, or nations, speaking different languages, having different cultures, and originating from separate parts of the country. In accordance with contemporary science these two peoples were denoted as members of different races. This idea was radically new. Until then, the Swedish-speaking countryfolk had been easily ignored. Now this relatively small minority was connected to the elite of Finland.


http://en.wikipedia.org/wiki/Finland%27s_declaration_of_independence
Quote:
The people of Finland have by this step taken their fate in their own hands; a step both justified and demanded by present conditions. The people of Finland feel deeply that they cannot fulfil their national and international duty without complete sovereignty. The century-old desire for freedom awaits fulfilment now; Finland's people step forward as a free nation among the other nations in the world.


Today:
http://en.wikipedia.org/wiki/Swedish_Assembly_of_Finland
Quote:
The assembly is a forum for political discussion on issues concerning Swedish speakers, and it also functions as an interest group for Swedish-speaking population. It also engages in research on demographic issues and publishes information to the public about the situation of the Finland-Swedes.


So, can we learn anything from that? Of course, there are always differences when comparing different realities. In this comparison is that although the Finland-Swedes had (has?) an external "motherland" the Finns do not - meaning an external conflict between motherlands could not be imported into Finland.

Anyway, obviously the Finnish way of handling and protecting their minority is a politcal system that delivers security and prosperity to both language groups. Anything to learn?
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s300

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PostPosted: Thu Oct 12, 2006 1:58 am    Post subject: Reply with quote

Do theyhave a bizonal, bicommunal section for exclusively for each ethnic group?

I don't know anything about Finland.
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100%cypriot
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PostPosted: Thu Oct 12, 2006 10:44 am    Post subject: Reply with quote

it may work for finland but i doubt that it would work for Cyprus, don't forget there is no more stuborn people in the entire world like Cypriot's
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pg

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PostPosted: Thu Oct 12, 2006 3:40 pm    Post subject: Reply with quote

100%cypriot wrote:
it may work for finland but i doubt that it would work for Cyprus, don't forget there is no more stuborn people in the entire world like Cypriot's


I once (in Bali) met a 100%Finnish girl who said she could not speak Finnish - she seemed stubborn enough to me...
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pg

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PostPosted: Thu Oct 12, 2006 3:41 pm    Post subject: Reply with quote

s300 wrote:
Do theyhave a bizonal, bicommunal section for exclusively for each ethnic group?


They do not. One may wonder why...
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pg

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PostPosted: Tue Oct 17, 2006 12:43 am    Post subject: Reply with quote

It is great to see everyone's interest in going a little bit outside the old circles...

So, based on the above the question would be: If the Turkish Cypriot part of the Cyprus population was treated like the Swedish Finns, would their quality of life be relatively good? And, would the country as a whole have a better chance at realising its potential?
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cypezokyli

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PostPosted: Tue Oct 17, 2006 1:30 am    Post subject: Reply with quote

i do not think , the scandinavian countries can in any way be compared to cyprus. whatever model they use would simply be out of context in cyprus
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boomerang
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PostPosted: Tue Oct 17, 2006 1:38 am    Post subject: Reply with quote

cypezokyli wrote:
i do not think , the scandinavian countries can in any way be compared to cyprus. whatever model they use would simply be out of context in cyprus


so true...Cypriots are the inventors of motives...we own world wide paterns on motives...You wouldn't be a true Cypriot if you weren't armed to the teeth with motives... Laughing
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pg

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PostPosted: Wed Oct 18, 2006 12:15 am    Post subject: Reply with quote

I was not implying any copy/paste of a model - not from Scandinavia, not from Belgium, Switzerland, Czechoslovakia or Montenegro either...
Since there is hardly two countries in the world that has the same system of goverment, copy/paste is most likely no good idea..., at the same time the BBF agreed by the brilliantly succesfull statesmen in 77, or the agreement in 59, has not worked that well either - even in Cyprus.


Still, it could be intersting to discuss which parts would work, and which would not - and above all why.

I think the main issue is to way the importance of effective goverment, able to take decisions, against full concensus - which is most important for the well being of all groups of society.
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s300

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PostPosted: Wed Oct 18, 2006 5:56 am    Post subject: Reply with quote

Quote:
don't forget there is no more stuborn people in the entire world like Cypriot's


is that a scientific statement? or are we simply allowed to appear stubborn to maintain the status quo
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pg

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PostPosted: Wed Oct 18, 2006 8:04 pm    Post subject: Reply with quote

I'd like to expand on that. Basically, should we just (continue to) say that 'this will not work in Cyprus', or should we look a bit deeper on the arguments?

Take the Finnish 'example' as an example. In short it is a 'unitary state' with a formal minority institution to safeguard protection language and religious issues - which comes together as culture.
So, what are the main basis of rejection of such a system - apart from '[not in Cyprus'? To me they can described in short as 'fear', 'pride' and 'greed'.

Fear - mainly with regard to life and physical security; 'they have tried to murder us before and will do it again'. However, I believe that the murders were (unacceptable) consequences of the political conflict - where the conflict was the fact result of the constitutional separation of the communities. It was not a question of that one type of Cypriot wanted to kill and eat the other one. Instead there was a political conflict that could not be easily solved in a democratic way, mainly due to a dysfunctional political system. Failing a political solution some people resorted to violence.
However, note that the Finnish Example largely removes the political conflict - in short, there will be no reason for violence.

Pride - in short, there is the aspect that a Turk can not be ruled by a Greek, and vice versa of course. Tell me it does not play any part at all...

Greed - there is now Greek Cypriot property for billions of pounds in the game. Some Turkish Cypriot will try to easy money from this, others have just without bad intentions sunk their own money into these properties. However, at least in the back of the mind it may play a role when someone says that a physical separation must be maintained.

Possibly someone will also claim that the fear of 'economical discrimination' could play some role. However, the risk of such discrimination is bigger with a BBF than if we follow the Finnish Example; where all individuals are equal it is practically impossible to discriminate based on language.

So, what is the upside of the Finnish Example?
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erolz

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PostPosted: Wed Oct 18, 2006 8:40 pm    Post subject: Reply with quote

pg wrote:
To me they can described in short as 'fear', 'pride' and 'greed'.


There is a fear that in a unitary state a Greek Cypriot numerical majority may try and pass legislation that is prejudicial to the Turkish Cypriot community (ie affects it differently and adversely vs the Greek Cypriot community). What Turkish Cypriot want to know is that the Greek Cypriot community , representing essentially purely Greek Cypriot desires, can not impose these on the Turkish Cypriot community against its will. Given the history of Cyprus this to me is not an unreasonable fear.

pg wrote:

Pride - in short, there is the aspect that a Turk can not be ruled by a Greek, and vice versa of course. Tell me it does not play any part at all...


Is it then not pride that says Cypriots should not be ruled by the British still? The issue of being ruled by 'others' is much deeper than you make out imo. People want and have a right (not unlimited and not that disregards others) to have an effective say and voice in the decision that rule their lives. If you are ruled by 'others' and they see themselves as 'others' and purse objective that are theirs and not yours then I think one has a valid cause to be unhappy with this.

pg wrote:

Possibly someone will also claim that the fear of 'economical discrimination' could play some role. However, the risk of such discrimination is bigger with a BBF than if we follow the Finnish Example; where all individuals are equal it is practically impossible to discriminate based on language.


I wish I shared your view about the impossibility of potential discrimination (be it on language or ethnicity) in a unitary Cyprus. I do not. The reality is that in a unitary Cyprus , without any malice involved, Turkish Cypriot will be disadvantaged by language in any case. A Turkish Cypriot that does not speak Greek will have far fewer employment and economic opportunities than a Greek Cypriot that does not speak Turkish.

pg wrote:

So, what is the upside of the Finnish Example?


For me the whole idea that a Cyprus solution can go from the history and where we are today straight to a unitary state where there are no protections or rights for the Turkish Cypriot community beyond those of language and religious issues (which are protected for minorities under EU legislation in any case) is just a non starter. To have this as a final aim for Cyprus is fine for me but to suggest we can just go straight there is not realistic. It does not recognise the fears of the Turkish Cypriot community or the reason why they hold them at all. It places the bulk of 'risk' that things do not work out on the Turkish Cypriot communities shoulders.
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pg

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PostPosted: Wed Oct 18, 2006 10:31 pm    Post subject: Reply with quote

erolz wrote:
pg wrote:
To me they can described in short as 'fear', 'pride' and 'greed'.


There is a fear that in a unitary state a Greek Cypriot numerical majority may try and pass legislation that is prejudicial to the Turkish Cypriot community (ie affects it differently and adversely vs the Greek Cypriot community). What Turkish Cypriot want to know is that the Greek Cypriot community , representing essentially purely Greek Cypriot desires, can not impose these on the Turkish Cypriot community against its will. Given the history of Cyprus this to me is not an unreasonable fear.


I will still claim that the more separated the communities are, the higher is the risk there will be conflicts over economical issues - simply because the more separated we are the more difficult would it be to reach absolute equality.

erolz wrote:
pg wrote:

Pride - in short, there is the aspect that a Turk can not be ruled by a Greek, and vice versa of course. Tell me it does not play any part at all...


Is it then not pride that says Cypriots should not be ruled by the British still? The issue of being ruled by 'others' is much deeper than you make out imo. People want and have a right (not unlimited and not that disregards others) to have an effective say and voice in the decision that rule their lives. If you are ruled by 'others' and they see themselves as 'others' and purse objective that are theirs and not yours then I think one has a valid cause to be unhappy with this.


The question is who define what 'others' mean. It is unlikely that the interests of the British government (or Greek or Turkish for that sake) has the same interests as the Cypriot citizens. However, it is very much likely that Cypriot families will have the same interests no matter if they are Turkish Cypriot or Greek Cypriot. IMO we all need the islands resources focused on constructive things that will provide economical and environmental security in the short and long term - for us and our off-spring.

erolz wrote:
pg wrote:

Possibly someone will also claim that the fear of 'economical discrimination' could play some role. However, the risk of such discrimination is bigger with a BBF than if we follow the Finnish Example; where all individuals are equal it is practically impossible to discriminate based on language.


I wish I shared your view about the impossibility of potential discrimination (be it on language or ethnicity) in a unitary Cyprus. I do not. The reality is that in a unitary Cyprus , without any malice involved, Turkish Cypriot will be disadvantaged by language in any case. A Turkish Cypriot that does not speak Greek will have far fewer employment and economic opportunities than a Greek Cypriot that does not speak Turkish.


A unitary, peaceful Cyprus with good relations with all neighbors (rare around here) would most likely be an economic hub between Europe and Turkey in which knowledge of the Turkish language will be a great asset.
Also, I can not see a BBF being of any advantage to people who speak only Turkish - compared to the unitary state. On the other hand, if the unitary state can provide for more effective government, leading to better economic development, it will give more changes to better education for everyone.

erolz wrote:
pg wrote:

So, what is the upside of the Finnish Example?


For me the whole idea that a Cyprus solution can go from the history and where we are today straight to a unitary state where there are no protections or rights for the Turkish Cypriot community beyond those of language and religious issues (which are protected for minorities under EU legislation in any case) is just a non starter. To have this as a final aim for Cyprus is fine for me but to suggest we can just go straight there is not realistic. It does not recognise the fears of the Turkish Cypriot community or the reason why they hold them at all. It places the bulk of 'risk' that things do not work out on the Turkish Cypriot communities shoulders.


I did not intend to solve the Cyprus problem in this thread - nor to plan transitional periods..., instead I would like to discuss what system would provide the best long-term life for all Cypriots - and above all for what reasons.
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cypezokyli

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PostPosted: Thu Oct 19, 2006 12:07 am    Post subject: Reply with quote

i think pg, you are trying to make a point using a wrong example Wink
the minority in finland is 5%. its different from the 20+% that we will have in a future solution. the literature doesnot give a specific % where only land autonomy is suggested as a solution and when a vetoright needs to be added . but only numberwise the difference is significant.

second, all these countries up there havent had a war between them for centuries. the security dilemma (the most difficult thing to solve in a conflict) is to a huge extent not there. not only the fins didnot try to oppress the swedes, but the swedes themselves werenot didnot consider that as a possibility!
just look how finland ended up having that disputed island. Sweden and finalnd took the matter to the League of Nations (the failed attempt to make a UN!!!) and decided that they would accept its ruling. The LoN gave it to finland and sweden aceepted that! and this was in the 1920s!!!! we are talking about maturity in political thinking that in this part of the world we live in might posess, after 500 years (a very optimistic prediction) .

the necessity of the unity of the state (if it is indeed a neccesity), will have to follow an evolutionary process under our historical circumstances. if we prove mature enough we might even do it alone at some time. on the other hand of we choose the immature path and not cooperate at all , then who knows perhaps the council of europe will "impose" on us a unitary state (see : http://www.talkcyprus.org/forum/viewtopic.php?p=70051#70051
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pg

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PostPosted: Thu Oct 19, 2006 12:41 am    Post subject: Reply with quote

I would prefer to discuss more the actual issues, and not see if it is possible to do a copy/paste due to the size, percentages, etc.

Note that there are similarities too: Sweden ruled Finland for about 600 years, and so left a minority when leaving, languages are completely different, also Scandinavian countries had substantial massacers of each other (although it was centuries ago).
I think that fear/pride/greed would have been potential issues also in Finland.

The maturity, both of the local politicians and that of the motherlands was probably a big difference compared to Cyprus.

However, I can not see any solution (or no-solution) work without some maturity in both Cyprus, Greece and Turkey - and I would like to say there has been several improvements in most places.
Most likely we need to educate the mothers to stay out of our lives a bit..., and possibly the EU membership will somehow convince the parents it is time to let go...
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